Tag: News

The Divine Liturgy of the Glorious Feast of the Resurrection 2014

by David Bebawy, posted in Church News, Coptic, Coptic News, News, Personal News, Religion, Video

The Divine Liturgy for The Glorious Feast of the Resurrection as celebrated by H.H. Pope Tawadros II that will take place in St. Mark’s Cathedral in Al Abbasiya, Cairo, Egypt on April 9, 2014 .

CTV Coverage of The Divine Liturgy on the Feast of the Glorious Resurrection 2014

2014 Papal Message on the Glorious Feast of the Resurrection

In the name of the Father, the Son, and the Holy Spirit, One God. Amen.

Ekhristos Anisti, Alithos Anisti. Christ is Risen, Indeed He is Risen

I congratulate you my beloved with the Glorious Resurrection Feast that is the crown of our feasts and joy. Christ’s Resurrection is the main foundation in our Christianity, our Church, our evangelism and our daily life. Christ’s Resurrection is considered everything to us. The Cross of our Lord Jesus Christ is considered our new life that we can live in.
In Christ’s Resurrection, we have three main aspects.

(1) Before Crucifixion and Resurrection, Our Lord Jesus Christ was a teacher and a shepherd
(2) During Crucifixion until Resurrection, He was a reconciliator and a liberator
(3) After Resurrection, our Lord Jesus Christ was present and became a companion to every man. How?

Before Crucifixion and Resurrection, our Lord Jesus Christ was a teacher. He taught the multitude and individuals. He used all available means at that time. He gave sermons, interviews, and meetings. He performed miracles and gave many various and different parables. In His service, He met all people from all levels; He met people from upper classes in society and others from lower classes in the community. He met great multitudes and individuals, in different dialogues. He met Zacchaeus at the tree and the Samaritan woman at the well. At night, He met with Nicodemos. Teaching was the starting point as well as to influence change. before Crucifixion, our Lord Jesus Christ was a teacher and a shepherd.

From the time of Crucifixion until the Resurrection, Christ was a reconciliator and a liberator for mankind. Man looks for freedom at all times. Freedom became desirable for mankind. Man looks for it in any form, as it takes many forms, colors and kinds. There is social freedom, civil freedom, family freedom, religious freedom, etc. But the true freedom is the freedom that comes from inside a man, the freedom from the sin. Sin is the only disaster of this world as said St. John Chrysostom. Freedom from the sin is gained only through the cross of our Lord Jesus Christ. Christ ascended to the cross specifically to give us this freedom. Through the cross, He gave us the freedom from sins that He carried. We were granted forgiveness of sins and became free when we were forgiven. The cross became the key for wiping out the sin of man. “Therefore if the Son makes you free, you shall be free indeed.” (John 8:36)

The true freedom is the freedom of man from the sin. That is why the cross became the reconciliator and the liberator of man. Man was reconciled with God and with the Resurrection, man started the new covenant with God.

After Crucifixion and Resurrection, Christ became a companion to everyone. After His Resurrection, Christ appeared to individuals like Mary Magdalene, then to the two disciples of Emmaus. Then to the disciples without Thomas, then to them with Thomas with them, then to others, etc. The appearance of our Lord Jesus Christ during the forty days after His Resurrection meant that Christ was present there. He also appeared during catching the 153 fishes for both St. Peter and St. John. The appearance of our Lord Jesus Christ meant His presence.

And after His Ascension to the heavens, after the 40 days of His Resurrection, He remained a companion to mankind. If you read the last verse of the Gospel according to St. Matthew, the Lord says: “I am with you always, even to the end of the age.” (Matthew 28:20). Christ is present and a companion to man. He is now present and walks with everyone all times. He knows the life of everyone and guides it. That is why we pray in the third hour of the Agpeya and say: “Blessed is the Lord day by day. He prepares our way, for He is God of our salvation.” Christ walks with man day after day; He “prepares” means that He makes it in best condition. As He is our God of our salvation, He desires all men to be saved and to come to the knowledge of the truth. (1 Timothy 2:4)

This is the new glorious Resurrection, and these are the fruits we get from the Cross and Resurrection. He says: “In the world you will have tribulation…” This tribulation could be our cross that we should carry. “…but be of good cheer, I have overcome the world.” (John 16:33). This “Overcoming” is the new Resurrection He grants to every man.

I congratulate you for the Glorious Resurrection Feast. I hope for all our churches, families, youths, children everywhere to rejoice with the Glorious Resurrection.

It is so blessed to have the Glorious Resurrection feast to be at the same day for all Christians at the whole world. This is a good starting point for all Christians, in hope of unifying our feasts, starting with the Feast of the Glorious Resurrection to be in one date in the whole world. We pray for this, and we work for this. May the Lord fulfill His work. May the resurrected Christ bless you. And bless your lives, works, services, and all that is in your hands. May the Lord keep you in His holy Name. To Whom is all glory and blessing, from now and forever. Amen.

— Tawadros II

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Consecration of the Church of Pope Kyrillos VI

by David Bebawy, posted in Church News, Coptic, Coptic News, News, Personal News, Religion, Video

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CTV Coverage of the Consecration of the Church of Pope Kyrillos VI – March 2, 2014

On Sunday, March 2, 2014, H.H. Pope Tawadros II, along with 22 venerable metropolitans and bishops, consecrated the altar of the Church of Pope Kyrillos VI in St. Mina Monastary in Maryout.  The other church altars were consecrated in the name of St. Mina and St. Antonious.

Pope Tawadros also ordained 5 monks to the priesthood. In order they are:

  1. Father Pavli Ava Mina
  2. Father Matthew Ava Mina
  3. Father Jerome Ava Mina
  4. Father Makar Ava Mina
  5. Father Ambrose Ava Mina

Pope Tawadros also elevated 7 monk-priests to the order of Hegomen. In order they are:

  1. Father Serapion Ava Mina
  2. Father Thaddeus Ava Mina
  3. Father Prusnovius Ava Mina
  4. Father Epiphanius Ava Mina
  5. Father Antonius Ava Mina
  6. Father Makarios Ava Mina
  7. Father Isaac Ava Mina

In attendance on this joyous and historic occasion were 22 venerable fathers. They are:  H.E. Metropolitan Pachomius, H.G. Bishop Metaos, H.G. Bishop Isaiah, H.G. Bishop Serapion, H.G. Bishop Bicenty, H.G. Bishop Morcos (Shubra Al Khaimah), H.G. Bishop Demetrius, H.G. Bishop Thomas, H.G. Bishop Yuannis, H.G. Bishop Cosmas, H.G. Bishop Armia, H.G. Bishop Kyrillos Ava Mina, H.G. Bishop Theodosius, H.G. Bishop Marteros, H.G. Bishop Salib, H.G. Bishop Daniel (Paula), H.G. Bishop Mina (Khatatba), H.G. Bishop Mina (Canada), H.G. Bishop Epiphanius , H.G. Bishop Julius, H.G. Bishop John (Giza)

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Holy Synod Session – New Papal Election Regulations

by David Bebawy, posted in Church News, Coptic, Coptic News, News

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On Thursday, February 20, 2014, The Holy Synod of The Coptic Orthodox Church held a historic session headed by H.H. Pope Tawadros II and voted in favor of the amendments to the bylaws of 1957 governing the selection and election of a new patriarch.  On December 26th and 27th, a primary draft was prepared by the patriarchal nomination committee and it was drafted, composed and discussed in two preliminary sessions under the supervision of H.E. Metropolitan Pakhomios who was assigned by H.H Pope Tawadros II. It was a special session considering that The Holy Synod holds two regular annual sessions, once before Pentecost and the other after the Pope’s ordination anniversary. 

H.G. Bishop Thomas said that an official English translation would be prepared and distributed. Below is a summary of the amendments and key points, courtesy of LACopts.org, as prepared by H.G. Bishop Serapion:

I. A Historical Session

The Holy Synod of the Coptic Orthodox Church, under the auspices of His Holiness Pope Tawadros II, agreed on new regulations for electing the Pope, who is the Patriarch of the See of St. Mark the Apostle, the Archbishop of Alexandria, and the head of the Coptic Orthodox Church worldwide.

In a special session that lasted seven hours, the Holy Synod voted on the following regulations which were presented by the Committee for Nominations. Each member of the Holy Synod voted on each of the 36 articles found in the new regulations. These 36 articles are organized into 6 chapters:

Chapter I contains Articles 1 and 2, which are basic articles. It also deals with the declaration of the vacancy of the Patriarchal See in Articles 3-5.

Chapter II deals with the formation and competence of a Special Committee to nominate the Pope as represented in Articles 6-7.

Chapter III deals with issues related to the nomination of the Pope as represented in Articles 8-12.

Chapter IV deals with the registration of voters in the nomination process as represented in Articles 13-18.

Chapter V deals with the regulations of the nomination process as represented in Articles 19-25.

Chapter VI presents general provisions in Articles 26-36.

II. Preparing the New Regulations

His Holiness Pope Tawadros II issued a papal decree to the Committee for Nominations headed by His Eminence Metropolitan Pakhomios to prepare new regulations to choose the Pope. It was this very Committee that managed the process of nomination and choosing the Pope after the departure of His Holiness Pope Shenouda III of thrice-blessed memory.

The Committee held several meetings to examine the previous experiences of electing the Pope and the regulations of 1957, which needed revision. The Committee received proposals from the members of the Holy Synod and reviewed the process in other churches. It then clarified its goal of establishing new regulations that would be in agreement with the Canons of the Holy Church and the ancient Tradition while remaining compatible with modern realities, especially in light of the Coptic Orthodox Church’s global presence today.

After holding several sessions, the Committee sent five suggested versions of these regulations to the members of the Holy Synod for their review and comments. The Secretary of the Holy Synod compiled a suggested two proposals based on the work of the Committee and feedback from the members of the Holy Synod. From December 26-27, 2013, a special meeting of the Committee, the Secretary of the Holy Synod, and any member of the Holy Synod who wished to attend, was convened to reconcile the two proposals into one proposal that was presented to the Holy Synod at a general meeting on February 20, 2014. Members of the Holy Synod discussed and voted on each article separately until the new regulations were approved.

III. A Review of the New Regulations

Here are a few important points concerning the new regulations.

  1. Article 1 of the new regulations specify that they are used to choose the spiritual leadership of the Coptic Orthodox Church in Egypt and abroad, and as such, regulate a uniquely religious decision, as opposed to political or otherwise. Article 2 specifies that the Presidential Decree for the choice of the Patriarch is only an accreditation of the religious choice made by the Church through the providence of God in a public altar lot that occurs in Egypt between three nominees elected by the clergy and representatives of the laity.
  2. The new regulations settled the question of whether the altar lot should be used. It is now mandatory as a prerequisite in the process of choosing the Patriarch.
  3. Article 2 presented an ecclesiastically correct definition of the person and office of the Patriarch. It is the same definition mentioned in Article 49 and based on Canon 6 of the Ecumenical Council of Nicæa. It states, “The Pope of Alexandria and the Patriarch of the See of St. Mark for the Coptic Orthodox is the bishop of Alexandria and Cairo, and because he is the bishop of the great city of Alexandria, he is the Archbishop of the Episcopate of St. Mark according to the canons of the Holy Council of Nicæa.”In light of this definition, the regulations confirm that the choice of the Patriarch, the Archbishop of the Episcopate of St. Mark, is essentially the choice of the bishop of Alexandria. Accordingly, all of the canons related to choosing the bishop of a diocese, and in particular, transferring a bishop from one diocese to another, apply in the process of choosing the Patriarch.
    Article 8 limits the choice of nominees to monks and general bishops only. It prohibits the nomination of metropolitans and diocesan bishops except if it is an absolute necessity in conformity with the ecclesiastical canons. The new regulations reflect several ecclesiastical canons, which prohibit transferring a bishop from one diocese to another, such as Canon 15 of the Ecumenical Council of Nicæa, Canon 21 of the Council of Antioch of 341 A.D., Canon 1 of the Council of Sardica of 347 A.D., the canons of Pope Mikhail, the 46th Pope of Alexandria (c. 744-768 A.D.), and the decision of the Holy Synod of 1873 A.D. on this matter. The regulations also take into consideration the canons that permit the transfer of a bishop to another diocese in special circumstances, such as Canon 14 of the Holy Apostles.
  4. Article 15 of the new regulations deals with the question of who may participate in the process of choosing the Patriarch and expanded the participation of clergy and laity alike. It provides that all priests in Egypt and abroad who were ordained before the departure of the Patriarch may participate in the process. It also conferred a specific number of votes to laity in each diocese commensurate with the number of clergy in that diocese. Moreover, it provides that all priest-monks, official consecrated deacons, archdeacons, and deaconnesses may participate in the process. The same is true for the professors of official clerical schools. As for nuns, the new regulations permit ten percent of the nuns of each convent to participate in the process.
  5. Because of the geographical growth of the Coptic Orthodox Church worldwide, the new regulations enabled the formation of subcommittees to conduct the elections inside Egypt and abroad.
  6. The new regulations confirmed that the final list of nominees for Patriarch must include 5-7 candidates.They also provide for special circumstances in case the election could not take place with the requisite five candidates (e.g., the departure or withdrawal of one or more candidates). In this case, for example, the election would be held between the remaining candidates and the altar lot choose the Patriarch from the last three candidates. If it was impossible to reach three nominees for whatever reason, the altar lot would choose the Patriarch from the two candidates who received the most votes in the preceding election. If the nomination process produced only three names, there would be no election, and the altar lot would be held immediately. Finally, if the nomination process produced only one nominee for whatever reason, he would be immediately enthroned as Patriarch according to the will of God without election or altar lot.

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