I remembered the sins, of my ignorance, I cast off my tears, and sat down and cried.
All the sighing, of my chest, (are) burning like fire, in my heart.
The darkness of my mind, I have followed, The commandment of Jesus, I have abandoned.
All the evil conduct, of my nature, I have followed, without hope.
Therefore I, have collapsed, like the house, that is built on sand.
The heavenly beings, but also the earthly, were perplexed because of my sins, as I have become mire.
Behold I see, that my soul is lifeless, and placed in a tomb, like the dead.
Gather my brethren, and cry out with me, until the end of time, for I have fallen.
Egypt is shining, with the oil of prayer, and tearful supplications, in the night.
For You have snatched me, unless I become humiliated, I who have fallen, among the thieves.
The instinct of sin, uproot from my heart, and also O Lord, my heart’s ignorant thoughts.
Grant unto me, spiritual wisdom, and vitality, in my prayer.
That I may be fervent, in the wisdom of speech, and be in fellowship, after the enmity.
My Master You know, that my instincts, lean towards the ignorance, of this world.
Woe unto me, if You count my affliction, for great disgrace will fall, upon my weak spirit.
Lord remit, the afflictions, of my nature, and the weaknesses of my flesh.
Incline Your ear, quickly to my weakness, as You have accepted, the prayer of the publican.
Save me O Lover, of mankind, for my instincts have sunk, in the terrors of this world.
We ask you, O Great King, to remember Your servant, in Your Kingdom.
Behold a thief, had declared that to You, and You visited him O Lord, with Your mercy and salvation.
Yours is the honor, Yours is the majesty, O Creator, of heaven and earth.
Forgive me hastily, that I may rest, for my wickedness and cruelty, are weighty upon me.
Make me worthy, of the Flesh of Your Son, to renew me, in what pleases Him.
Shepherd, and Redeemer, seek Your lamb, I the lost.
The Divine Liturgy for The Glorious Feast of the Nativity as celebrated by H.H. Pope Tawadros II that will take place in St. Mark’s Cathedral in Al Abbasiya, Cairo, Egypt on January 6, 2015 .
CTV Coverage of The Divine Liturgy on the Feast of the Glorious Nativity 2015
2015 Papal Message on the Glorious Feast of the Nativity
In the name of the Father, the Son, and the Holy Spirit, One God. Amen.
I congratulate you, my beloved, for the Glorious Nativity feast and beginning the New Year of 2015. I hope you to have a new year full of blessings, goodness, love, joy and peace. In fact, I am so happy to communicate with you through this message—to all the beloved at every Coptic Orthodox Church all over the world, every family, all youth, all servants, the board of the church, all children, and all brethren.
When God created humanity, He intended them to be in continuous communication. He wanted them to be the crown of creation. After creating all things first, He created the King of all creation on earth. Man, having the breath of God, was the great creation of God. But sin came and humiliated him and cast him away from what God planned for him. Since the sin of Adam and Eve, our first parents, humanity came into struggle with all aspects of sin in their lives. There are three main weaknesses that dwelled in humanity as a result of original sin.
The first is Dominance by the Ego. The ego of the human being became his own god or idol. Man began to worship his ego along with power, desires, and all that resulted therefrom. When we look to the world, we find that the dominance by the ego takes various forms. Man’s ego became his god.
The second weakness that human beings fell into is the Abuse of Nature and Each Other. Thereafter, wars, disputes, and violence entered the world through this sin. We are reminded of early humanity—the story of Abel the righteous, who was killed by his brother Cain, despite the minimal number of humans alive at this time.
The third debility is the Absence of the Spirit of Joy, which was replaced by fear. Thus, man became a fearful being. Humans worry about everything, even themselves. Sometimes humans fear each other, animals, insects, even microorganisms. They dread nature, such as earthquakes and volcanos. They are apprehensive under certain circumstances and various events. They even are anxious about different stages of their lives—their childhood, adolescence, and youth. When humans reach adulthood and form families and have children, they still remain frightful.
Sin existed in these three forms of weakness—dominance by the ego, widespread violence, and consuming fear.
But God willed to heal and renew humanity through His birth and incarnation. “For God so loved the world that He gave His only begotten Son that whosoever believes in Him should not perish but have everlasting life” (John 3:16). The Incarnation of our Lord Jesus Christ was the remedy for these three weaknesses. The angels sang the following song on the day of His glorious birth, which presented three therapies for three infirmities. The angels sang this song which was pleasing to the whole earth, saying: “Glory to God in the highest, peace on earth, and goodwill toward men” (Luke 2:14).
The three remedies are:
The glory of God in the highest, which is the ideal cure for egoism.
Peace on earth, which is the antidote for the violence that prevailed in the world.
The third solution is goodwill (joy) toward men.
The spirit of joy overcomes any fear in the lives of human beings.
Human beings’ self-focus made them forget about God and praising Him. Humans also forgot that communication with God is what fulfills them, and instead worshiped their own egos. Man began to worship technology. Through the development various devices and social networks, the world has become so small and humans rely on themselves instead of God. Now comes the glorious Nativity of Christ to remind us that God’s glory is “in the highest.” We cannot treat our infirmities unless we communicate with God who created us. This communication should be through a sound spiritual life with all its various aspects.
The second weakness—widespread violence—should be treated by making peace, as mentioned in the Beatitudes. “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Making peace is the most difficult task on the face of the earth. Blessed is the man who makes peace in his life, community, country, and with others.
The third malady—fear—which became ingrained in humanity cannot be overcome except by great joy. This joy results from the birth of our Lord Jesus Christ for the sake of humanity. When the angel appeared, he said: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (Luke 2:10). This great joy enables the removal of fear from the life of humanity. There is a thin line in the New Testament during the time of our Lord Jesus Christ’s incarnation. This thin line is the line of joy that overcomes every fear in the life of humanity. This great joy became the measure of a healthy spiritual life for human beings. Humans are unable to rejoice and conquer fear unless they become closer to God. As long as humans are in a state of estrangement, they are unable to feel true joy continuously.
The song of the angels on the day of the birth of our Lord Jesus Christ is the ideal remedy for these three weaknesses in the life of humanity. The weakness of egoism is overcome and treated by praising the Lord. When you praise the Lord in your spiritual life and fill your heart with His fear, you will be able to control your ego and not be overcome by it. When you make peace in your family, your service, your work, your church, and in your community, you can eliminate violence. When you are filled with the spirit of true internal joy, this joy will overcome all these weaknesses. And through repentance, every sin will be cast out.
May the blessing of the glorious Nativity be with you all, with the Church and Her blessed congregation, all Her servants, children, and youth, and with all who continuously labor in serving the vineyard of the Lord. I convey to you the greetings of the Mother Church in Egypt represented by: Her Fathers the Metropolitans and Bishops, the fathers the priests, the fathers the monks, the mothers the nuns, the deacons and the entire congregation from the blessed and ever-protected land of Egypt. I congratulate all my beloved everywhere. Merry Christmas and Happy New Year to everyone.
H.H. Pope Tawadros II officiated the Holy Liturgy in St. Mark’s Cathedral in Al Abbasiya, Cairo, Egypt on June 16, 2014. During this liturgy H.H. Pope Tawadros II, with our fathers the Metropolitans and Bishops, ordained 7 new bishops and enthroned 1 of the bishops over a diocese.
CTV Coverage of The Bishop Ordinations Liturgy – June 16, 2014
MeSAT Coverage of The Bishop Ordinations Liturgy – June 16, 2014
Newly Ordained Bishops:
H.G. Bishop Isaac, formerly Khouri Abiskobos Isaac, as a general bishop. His Grace is a graduate with a bachelor of science. He joined Al Surian Monastery in 1963 and was ordained a monk in 1964. He was the assistant to H.E. Metropolitan Pachomius.
H.G. Bishop Bemwa, formerly Fr. Arsanious El Abanoubi, as a bishop of the Diocese of Suez. His Grace is a graduate with a bachelor of commerce. He joined the monastery in 1996 and was ordained a monk in 1999.
H.G. Bishop Isaac, formerly Fr. Isaac El Anba Bishoy, as general bishop. His Grace is a graduate with a bachelor of science. He joined the monastery in 1996 and was ordained a monk in 1999. He will serve as an assistant bishop to H.E. Metropolitan Abraam of Al Fayuum.
H.G. Bishop Karas, formerly Fr. Karas El Anba Bishoy, as general bishop to serve Cairo. He joined the monastery in 1994 and was ordained a monk in 1993.
H.G. Bishop Angelos, formerly Fr. Sharobim Al Baramousy, as a general bishop to serve Cairo. His Grace is a graduate with a degree in medicine. He joined the monastery in 1991 and was ordained a monk in 1995.
H.G. Bishop Markos, formerly Fr. Mark Ava Mina, as a general bishop to serve Cairo. His Grace is a graduate with a bachelor of commerce. He joined the monastery in 1994 and was ordained in 1997.
H.G. Bishop Pavli, formerly Fr. Paul of Sinai, as a general bishop to serve Cairo. His Grace is a graduate with a degree in engineering in 1991. He joined the monastery in 1994 and was ordained in 1997. He is the first monk to enter the Monastery of St. Moses.
May God keep for us the life and standing of our beloved Pope Tawadros II and all of our fathers the metropolitans and bishops. Amen.
